Monthly Archives: September 2021

TS to observe birth and death anniversary of freedom fighter Chakali Ilamma

Hyderabad: Telangana Chief Minister K. Chandrashekhar Rao on Saturday announced that the state will celebrate the birth and death anniversaries of revolutionary freedom fighter Chakali Ilamma. She was one of the faces of the Telangana armed struggle movement and a symbol of Telangana, he said.

Chakali Ilamma, a Bahujan woman, was an Indian revolutionary leader during the Telangana rebellion. She is one of the many oppressed caste women who fought against the dominant caste owners or “doras” during the Nizam era in Telangana.

Ilamma was born in 1895 in Krishnapuram, Warangal district, and was the fourth child of Oruganti Mallamma and Soilu. She belonged to the Rajaka caste and was married to Chityala Narsaiah at the age of 11.

The couple had four sons and a daughter. His act of defiance against the zamindar Ramachandra Reddy, known as Visnoor Deshmukh, to cultivate his land became an inspiration to many during the rebellion against the feudal lords.

Ilamma fought against the anarchy of Deshmukh and Razakar in Visnur between 1940 and 1944. She joined the Andhra Mahasabha as well as the Indian Communist Party. She worked actively against the Nizam government and her house was the center of activities against the feudal landlords who collaborated with the Nizam. She died on September 10, 1985 in Palakurthi from an illness.


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Solidarity with revolutionaries in Syria

Bashar al-Assad attacks some of the last opponents of his regime (Pic: Wikicommons / kremlin.ru)

Socialists in Syria warn that the regime of leader Bashar al-Assad is trying to crush the last centers of revolutionary resistance.

The statement from the Revolutionary Left Current in Syria statement says: “The criminal regime is working to turn Daraa, the cradle of the revolution, into a cemetery. “

In March 2011, the secret police arrested a group of 15 students who had spray painted “The people want to bring down the regime” on a wall. It was the slogan of the Egyptian and Tunisian revolutions that the Syrians had seen on their television screens.

Al-Assad and his forces were terrified they would also be overthrown.

The students were tortured and their fingernails pulled out. The shock and anger over such barbarism helped spark a national uprising.

Destroy

Ten years after the start of the revolution, the government ruthlessly destroyed almost all the committees created by ordinary people to take over the management of their regions.

But, the statement said, “Despite the decline of the popular movement and its defeat in general, parts of the Daraa and Houran regions remained resistant to the forces of the regime and its allies as well as to other counterrevolutionary forces.”

It is a reference to how people had to fight the regime and its allies. In particular the Russian and Iranian forces, but also in certain places Isis and al-Qaeda.

The statement says, “The spirit of popular resistance and the goals of the popular revolution have remained alive and enduring.

“But the junta regime, built on the idea of ​​humiliating and crushing the people, could not tolerate the survival of this resistance.

“He believes that crushing it will crush the last hope of the Syrian people for their liberation, and thus complete their victory over the rebel masses.”

The regime took military control of the Daraa governorate province in 2018, but in some areas its hold is contested.

The latest challenge to the regime concerned those who refused to participate in the mock presidential elections in May this year.

How the Syrian revolution was lost
How the Syrian revolution was lost

Some 50,000 people in the Daraa al-Balad area were subjected to fierce bombardment. And defeating the resistance is not just about ending the hope of overthrowing al-Assad.

The statement said, “The end of popular resistance in Daraa is an economic need for the regime, Jordan and other countries. It is a necessity for the Zionist state [Israel], who prefers the regime to control its southern regions rather than control by a popular movement that is hostile to it.

“The regime has for decades been the best security guard of the Zionist state. “

At one point there were negotiations between the regime and the local committees of Daraa. But, “for months, the junta regime has violated all the agreements it has made with the resistance masses in Daraa, under Russian supervision.

“These days it’s tightening the noose around our people. It demands that they surrender completely or leave the Turkish occupation zones and the terrorist Hay’at Tahrir al-Sham in Idlib.

“The forces of the left and of freedom in our country and in the world must stand in solidarity with our people in Daraa, who defend their land, their freedom and their dignity. “

There is now talk of an agreement between the regime and some of the committees of Daraa. This would allow the government to disarm people and search homes at will.

But the declaration of the Socialists ends without compromise.

“Greetings to our comrades of the steadfast revolutionary left movement in Daraa. A salute to the masses of our heroic resistance

“No to the displacement of our people from Daraa. No to the transformation of Daraa into a concentration camp. Freedom for the popular masses in Daraa and in all regions of our country. Long live international solidarity!


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Bharat Ratna GB Pant was not only great politicians, but also a staunch freedom fighter.

Pandit Govind Ballabh Pant GB Pant, who made a special place in the Ghagha Saheb of Uttar Pradesh and played a key role in its construction, was the first CM of the UP and the fourth Minister of the Interior of the country. Pant was not only a great politician, but also a dedicated freedom fighter. Today is the birthday of Pandit Govind Ballabh Pant. He was born on September 10, 1887 in the village of Khunt in the district of Almora. He was originally from Maharashtra. His mother’s name was Govindi Bai, Pant takes its name from her name.

Govind Ballabh Pant was raised in the house of his maternal grandfather Badridatta Joshi due to his father’s government work and his transfer every year. His grandfather had a great influence on his personality and his political opinions. Govind Ballabh Pant moved from Almora to Allahabad in 1905. He obtained a law degree from Allahabad University and began practicing in Kashipur. It was said that Pant used to take only the real cases and leave the case when someone was lying. He had also fought the case of Ram Prasad Bismil, Ashfaq Ullah Khan and other revolutionaries involved in the Kakori affair.

His essay is a reflection of Indian philosophy. He raised his pen for national unity. Pant Ji, the enlightened class guide, disseminated the humanitarian findings from all the forums. Pant Ji, a strong supporter of national consciousness, shared the suffering of the poor and worked tirelessly to eliminate economic inequalities. Pant Ji became the first Prime Minister of the United Provinces in 1937 and the first CM of Uttar Pradesh in 1946. On January 10, 1955, he took over from the Ministry of the Interior of India. On Republic Day in 1957, the great patriot, skilled administrator, successful orator, rational and liberal Pant Ji was awarded India’s highest title, “Bharat Ratna”.

Pandit Govind Ballabh Pant GB Pant, who made a special place in the Ghagha Saheb of Uttar Pradesh and played a key role in its construction, was the first CM of the UP and the fourth Minister of the Interior of the country. Pant was not only a great politician, but also a dedicated freedom fighter. Today is the birthday of Pandit Govind Ballabh Pant. He was born on September 10, 1887 in the village of Khunt in the district of Almora. He was originally from Maharashtra. His mother’s name was Govindi Bai, Pant takes its name from her name.

Govind Ballabh Pant was raised in the house of his maternal grandfather Badridatta Joshi due to his father’s government work and his transfer every year. His grandfather had a great influence on his personality and his political opinions. Govind Ballabh Pant moved from Almora to Allahabad in 1905. He obtained a law degree from Allahabad University and began practicing in Kashipur. It has been said that Pant used to only take real cases and leave the case when someone was lying. He had also fought the case of Ram Prasad Bismil, Ashfaq Ullah Khan and other revolutionaries involved in the Kakori affair.

His essay is a reflection of Indian philosophy. He raised his pen for national unity. Pant Ji, the enlightened class guide, disseminated the humanitarian findings from all the forums. Pant Ji, a strong supporter of national consciousness, shared the suffering of the poor and worked tirelessly to eliminate economic inequalities. Pant Ji became the first Prime Minister of the United Provinces in 1937 and the first CM of Uttar Pradesh in 1946. On January 10, 1955, he took over the leadership of the Indian Ministry of the Interior. On Republic Day in 1957, the great patriot, skilled administrator, successful orator, rational and liberal Pant Ji was awarded India’s highest title, “Bharat Ratna”.


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Umaji Naik became a great freedom fighter after hearing the stories of Shivaji Maharaj

Umaji Naik, the great revolutionary who raised his voice against the British government in the struggle for India’s freedom, was born on this day. Umaji Naik was a great revolutionary from Maharashtra and he had pitted his nose in the noses of the British for 16 years. Let me tell you all that Krantiveer Umaji Naik was born on September 7, 1791 in the village of Bhiwandi in the district of Pune. His childhood was spent in the premises of Fort Purandar and he learned sword handling, horseback riding, spear handling, dandapatta, etc.

Umaji’s mother told him the stories of Shivaji Maharaj and the story of Shivaji Maharaj aroused a sense of revolution in his mind. After that he learned all the arts very quickly and dreamed of driving the British government out of India. Let us tell you that the ideal of Umaji Naik was Shivaji Maharaj and he declared a revolt against the British government by giving Bhandara to Khandobarai of Jejuri with revolutionaries like Vithuji Naik, Krishna Naik, Khushaba Ramoshi.

Not only that, Umaji Naik plundered the British and began to serve the poor. However, Umaji naik was hanged on February 3, 1832 in Kacheri, a case of Khatkamal Ali in Pune. It is said that the British kept Umaji Naik’s body hanging from a tree because it was supposed to cause panic in the minds of revolutionaries. Umaji Naik had raised his voice against the British government and wanted no revolutionary rebel to see the fate of Umaji Naik.

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India’s oldest Ganeshotsav was created by a freedom fighter in 1892

The alleyways and narrow labyrinth-like streets of Pune hide millions of stories lost in the annals of history, and the iconic Shrimant Bhausaheb Rangari Ganpati Trust, located in a heritage wada, is one such story that deserves to be told.

Tucked away in a quiet corner behind the mighty Shaniwar Wada is a historic wonder symbolic of India’s bitter struggle for independence. This 129-year-old wada, who breathes with silent dignity most of the year, comes alive in all colors during the Ganeshotsav festivities. He is said to be the oldest and a pioneer in establishing the Ganesh festival as a symbol of national pride and harmony, against the backdrop of the struggle for freedom.

The Shrimant Bhausaheb Rangari Ganpati Trust is actually the first public Sarvajanik or Ganeshotsav launched in 1892 by a freedom fighter named Bhausaheb Laxman Javale, aka Shrimant Bhausaheb Rangari.

Building a national symbol of unity

Source: The 129-year-old wada (L); The unique idol of Ganesha from Shrimant Bhausaheb Rangari Trust (R)

Ganesh Chaturthi in its present form was introduced in 1892, when a resident of Pune named Krishnajipant Khasgiwale visited Gwalior, led by the Maratha, where he attended the traditional public celebration and brought it to the attention of his friends, Shrimant Bhausaheb Rangari and Balasaheb Natu back home in Pune.

Shrimant Bhausaheb Rangari, who was also a famous royal physician and freedom fighter, saw the potential of this festival and installed the first “sarvajanik” or public idol of Ganesha in his house or “wada” located in an area called Shalukar Bol.

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He then installed a unique idol of Ganesha which represented the deity killing a demon. Made of wood and sound, the imagery was a far cry from Lord Ganesh’s usual calm and composed demeanor, as it symbolized the victory of good over evil. The Ganesha represented India as a nation fighting for its freedom against the colonialists.

This decision by Shrimant Bhausaheb Rangari quickly gained ground when freedom fighter Lokmanya Tilak praised his efforts in an article in the iconic Kesari newspaper on September 26, 1893. Tilak even went ahead to install an idol of Ganesha in the Information Publishing Office in 1894 as a symbol of national pride and unity.

Thanks to Rangari and Tilak, Ganeshotsav eventually became a national festival where people from all castes and communities came together to celebrate their national identity through intellectual speeches, concerts, folk dances and music, plays. , poetry recitals, etc.

The Shrimant Bhausaheb Rangari Ganpati Trust continues to worship the same 129-year-old idol to this day.

A refuge like a fort

Shrimant Bhausaheb Rangari, besides being a doctor, was famous throughout the country for his many skills. He was involved in the knitting and dyeing of fabrics which were traditionally done by his community.

This work also earned him the nickname “Rangari”.

But his “wada” housed more than decades of colorful traditions or life-saving medicines. It was a refuge and meeting place for revolutionaries to discuss strategies against the British Indian government.

For a traditional structure, it was ahead of its time in terms of design, with unique locks and latches that ensured the secrecy and safety of the freedom fighters hiding there. The unusual lock allowed authorized people to open doors through a small hidden grove, even when locked from the inside.

Plus, it also had a central locking system that allowed three of its main doors to lock instantly using tiny pulleys attached to it, in the event of an emergency. With hidden chambers to hide weapons and a secret escape route leading to the riverbed, this wada served as a fort in disguise against Imperial forces.

Whether it was the fierce idol of Ganesha, the festival, or the “wada” that housed him and protected hundreds of revolutionaries, Bhausaheb Rangari’s immense contribution to India’s freedom struggle is perhaps -be less known, but will never be forgotten.

The location of the historic building in the old town of Pune continues to remind us of the exemplary work of these freedom fighters.

While Tilak’s vision was to popularize Ganesh Chaturthi as a national festival that could bridge the divide between caste and status and instill a nationalist fervor to oppose colonial rule; it was Shrimant Bhausaheb Rangari who was the first to light this fire of change.

The selected image: Bhausaheb Laxman Javale, aka Shrimant Bhausaheb Rangari (L); The iconic idol of Ganesha (R)

Edited by Yoshita Rao


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Texas women just lost jurisdiction over their bodies with abortion ban

Think of Texas and one of the first things that comes to mind is its unique shape – those iconic curves that we stamp, mark and model on anything we can think of, from tortilla chips and cutting boards to the extravagant hotel pools.

You can add one more to the list you’ll never find among the kitsch at Buc-ee’s: a Texas-shaped hanger.

The connotation of the image widely shared on social media is frightening, and its symbolism is not lost on anyone who lived, or at least read, a time when women did not have access to a safe and legal abortion. , etc. were forced to search for alternatives via pill bottles, alleyways, Mexican border towns and yes, crudely improvised DIY devices.

It’s a world that many women in Texas are fortunate enough to never have experienced until now.

The Texas legislature effectively banned abortion in Texas, which takes us back to 1973 before the landmark Supreme Court decision in Roe v. Wade does not legalize the procedure nationwide. The law affects abortions after 6 weeks, when an embryo is about the size of a lens. A heartbeat can be detected although many women do not yet know they are pregnant. There are no exceptions in the law for victims of rape or incest.

Supporters of the law are celebrating their success, claiming they have rid Texas of the “ravages of abortion,” as Governor Greg Abbott put it in a tweet. Other activists use the word “violent” to describe a medical procedure that 88% of the time is done in the first trimester, and about 40% of the time is not really a procedure but a set of pills. Women often describe an early abortion as a busy period.

“Texas will always stand up for the right to life,” Gov. Greg Abbott trumpeted on Twitter after the law came into force this week.

Always? Tell that to the women who still die in childbirth in Texas. Tell the children that we let die and are abused in foster care. Tell the 1.4 million Texans who don’t have health insurance because lawmakers refuse to expand Medicaid.

Texas consistently ranks among the bottom when it comes to child welfare. Lawmakers have just passed a law allowing people to carry handguns without any training or permits. As the deadly and highly contagious delta variant increases in our state, the governor refuses to protect Texans with a simple mask requirement and is actively blocking local governments that attempt to do so, including public school officials who are responsible for the safety of millions of children.

Texas rulers won’t force anyone to wear a harmless mask, but will they force a woman to carry the offspring of a man who rapes her? Such cases are rare, but even a single one is an unreasonably cruel warrant.

How come Texas offers more protection for an unborn embryo than an 8-year-old who is at risk of COVID infection every day he is forced to go to school with non-classmates masked?

This is the most cynical calculation for Abbott and Republican lawmakers: They are willing to risk the life of a child in the name of individual freedom, but they have no problem trampling on a woman’s individual freedom. protect an embryo no bigger than a grain of rice.

It has been a long day to come – and a long time to fight.

For years, anti-abortion activists in the Texas legislature have tried to erode women’s access to the procedure with every clever strategy they could think of: forcing women to undergo vaginal ultrasounds, demanding l burial of fetal remains, cluttering clinics with stringent regulations across the width of clinic corridors. State Senator Wendy Davis rejected a bill banning abortion after 20 weeks, but attacks on women’s rights continued as Republicans took firm control of the Texas House and Senate.

This time, they went above and beyond and unraveled the shreds of abortion wards that the women of Texas had left behind. The six-week abortion ban is accompanied by such a Machiavellian method of execution that it would make Vladimir Putin proud.

The law essentially allows ordinary citizens to spy on and denounce their fellow citizens if they have reason to believe the person is guilty of “aiding and abetting” an abortion in Texas. This means everyone from the doctor who performs the abortion to the person who brought the patient to the clinic. The law allows gossipers – some call them bounty hunters – to prosecute alleged violators and earn up to $ 10,000 in damages. Even if they are wrong in their claims, they are legally protected from the claims of defamation.

Despite the dubious legal grounds for these lawsuits – typically a person bringing a lawsuit in Texas must have been directly wronged – the mere existence of the law is enough to intimidate many abortion providers and supporters for they are closing their operations this week.

Unlike other blatantly unconstitutional anti-abortion provisions passed by Texas lawmakers, lawyers don’t know who to prosecute to fight the law because it is technically not enforced by Texas authorities.

The fact that the United States Supreme Court allowed the law to come into force – minus the votes of Chief Justice John Roberts and the Liberals who were dissenting – is a disturbing harbinger of what will happen when the court will address the deeper question of the constitutionality of the law.

House Speaker Nancy Pelosi pledges to prioritize some type of federal remedy, but the chances of it being passed by both chambers are unclear.

The only thing clear today is that in the state of Texas, land of personal freedom, women have lost jurisdiction over our bodies. Those in need of abortions, many of whom are mothers caring for other children, will have to leave the state to undergo the procedure. The hardest hit will be low-income women who do not have the money to travel, and some, with no other option, may resort to dangerous methods to terminate pregnancies.

This is the world we read in books, never imagining that it would reappear as our reality. Barring a federal recourse, the only option for Texans who support a woman’s right to choose is to fight for an alternate reality. Get angry, get organized, go to the polls.


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